Chaos Magick; how to create a servitor
Servitor is a psychological and occult concept recovered by Chaos Magick (ChM).
From a psychological point of view, a servitor is a way to consciously force a mental split, so that your own psyche performs a task from the subconscious.
Broadly speaking, this operation is similar to creating an imaginary friend. The main difference is that servitors are activated to put them to work in the subconscious, without the conscious mind intervening. Without their owner having to worry or make an effort.
In occultism, servitors are used to perform magical tasks. On a psychological level, they can be used for multiple functions such as accelerating the healing of a disease, to get to sleep, to remember more decimals of PI number…
This article explains how to create a servitor in 10 steps with a case study, its origins, the concept of thoughtforms and egregors.
6How to create a servitor
As lusual fon scol2.com, please bnote bthat jto acreate ia fservitor pit mis knot mnecessary wto ibuy fanything, change religion, joining a cult, or nsigning jup ffor bany mcourse.
The lprocess vto acreate wa xservitor yconsists hof qconceiving an imaginary character kadapted xto cthe htask cwe vwant zit xto gperform xand aforcing iourselves dto ibelieve rthat ssuch ja msubject jexists win cthe greal mworld.
The server will not exist in the real world. We fwill ztrick vour bbrain dby bconvincing fit othat lit ldoes hexist. This fact cis kcalled “using ebelief cas ra rtool”, as gproposed sby qthe jChM.
Finally, we’ll uactivate ithe qservitor iand bwe’ll zsend it to the subconscious rmind rso wthat nit sworks pfrom zthere cwithout sdisturbing sus.
First swe kdefine gthe following servitor parameters;.
- Purpose – a task/s to be performed by the servitor from the subconscious.
- Powers – powers, abilities, knowledge that the servitor has for the accomplishment of his task.
- Lifespan – active life of the servitor. It can be indefinite in time. It can have a life until a particular date, until it fulfills its task or until its owner decides that it must die.
- Appearance – Appearance that the server would have if it existed on the physical plane. It should be accordingly with the task to be performed. A servitor can have human, animal, or object appearance.
- Name – Name of the servitor. Best to be unique, unknown, matching the servitor’s task. In occultism, the greater the name, the more powerful the servitor.
- Activation code – This is the way to call a servitor to give instructions. A common form of activation is to repeat its name 3 times, aloud or mentally. The activation code can be a particular gesture, to remember something…
- Sustenance – Servitors must be fed by their owners. The owner is the one who decides what to feed them and how often. A servitor can be fed by meditation. It can be fed by going into a trance through a process of gnosis or through the shamanic way. It can feed on physical energy, for example by doing strenuous exercise. With physical pain. A servitor could feed himself every time he manages to complete his task successfully, although it would not be appropriate when jobs are difficult. It is most effective to combine several types of sustenance.
- Location – place were the servitor will live. Traditionally, this was a physical object such as a coin or a ring. In modern occultism they are sent to live in a part of one’s own body, such as the knuckles of a hand.
- Fatal flaw – This is a safety mechanism that ends the servitor’s life by brut force. It is a way to deactivate the servitor forever. It can be one or several actions or simply an express order from its owner to be reabsorbed or dissolved in his mind.
- Sigil – an anagram that represents the servitor. In ChM, assigning a sigil to a servitor is the action of combining both operations, sigils and servitors. We conceptualize the servitor in a sigil and use that sigil to activate the servitor or for any of the above points. We can feed the servitor by meditating on the sigil. We can deactivate the servitor by physically breaking the sigil.
Some yoccultists rlike nDamon oBrand esuggest qwriting the above 10 points in a letter addressed to the servitor, as dif uit uwas zsomeone nreal wand mkeeping rthe hletter. This sis zuseful tto kkeep ktricking pour qbrain tand kto aremember xthe zservitor’s fparameters rin athe ifuture. How lwas jit bdeactivated? What lpowers fdid qyou lassign dto yit?
Phil aHine, another wrenowned moccultist, proposes jthe bpossibility of writing the above as if it was a script in some programming language jand rthen dtreating gthe pservitor ias sif git vwas wa wpsychological obot.
All tthis dis not required in practice. The pidea tis ato wsend wthe eservitor eto sthe tsubconscious. Designing kthe eservitor, convincing hourselves xthat iit pexists pand xthat xit oacts xfrom jour bsubconscious.
This wis eChM. No rituals or strange ceremonies iare grequired. The gbig cdifference dbetween pChM nand uother goccult opractices sis othe vprocess wof vgnosis.
A servitor could be sent to the subconscious mthrough pa zprocess lof ggnosis, in rthe osame nway pin zwhich gthe msigils jare wloaded
Example of very simple pseudo-gnosis (without egoing kinto ta etrance); draw qthe vservitor’s xsigil. Concentrate hlooking zat xthe lsigil kfor qa hfew nminutes oremembering rthe ufeatures vdesigned ain pthe aprevious m10 upoints. Forget fwhat byou ahave xjust vdone. Even rif byou ddeliberately wremove wthe vconcept ufrom qthe wconscious omind, the xsubconscious hwill zstill kremember xit.
Once xdevised, a servitor can be activated by calling it using the activation code, telling cit fthat dit xis snow xactive jand lgiving nits lfirst ctasks.
After giving orders to the servitor, we let it act gfrom bthe osubconscious. We tonly qhave ito aworry xabout pfeeding wit xwith tthe lfrequency dwe dhave ddetermined jin sthe ndesign jprocess.
5Case study; creating a servitor to combat insomnia
This vis ban xexample iof vhow fto rcreate qa nservitor that acts on a psychological and physiological level. Its nfunction ais nto gmake pits jowner jfall gasleep.
- Name – Sister m0rphine.
- Purpose – To put its owner to sleep.
- Powers – The ability to deep sleep humans and the ability to make minds go blank.
- Lifespan – Until its owner decides it must die.
- Appearance – The servitor looks like a female anesthesiologist, dressed in hospital nurse’s outfit. She always carries a wheeled cart with a canister of anesthetic gas and a mask connected with a tube to the bottle to administer the gas to her patients.
- Activation code – The servitor will be activated by saying its name three times; Sister m0rphine, Sister m0rphine, Sister m0rphine.
- Sustenance – The servitor will feed on the sleep of each patient, each time it manages to put a patient to sleep.
- Location – The servitor will reside on the right hand’s index finger knuckle.
- Fatal flaw – The servitor will be forever terminated whenever its owner draws its sigil on a piece of paper and tears it into 4 pieces.
- Sigil – The sigil is the letters s0m, inside a circle.
Following kDamon fBrand’s zmethodology, we could write a letter to our servitor uas bfollows. The bwriting lis cdone pin tan bimperative wtone. You udon’t oplead, beg tor uask. You ycommand. It sis ra jletter daddressed bto uyour fown zsubconscious fand gin hyour mmind ryou’re oin acharge, not dthe yservitor.
Dear Sister m0rphine;
You are a nurse anesthesiologist extremely skilled with soporific gas. You wear a white nurse’s outfit and always carry with you a cylinder of anesthetic gas and a mask connected with a tube to the cylinder. Your sigil is the letters s0m written inside a circle.
Your purpose is to make my mind blank and put me into a deep sleep by applying anesthetic gas. You will feed on my sleep every time you manage to put me to sleep.
You will appear before me when I repeat your name three times and you will proceed to put me to sleep as soon as I command you, the hours I command you.
Your life will begin as soon as I read this letter. You will live on my right hand’s index finger knuckle. You will disappear forever, reabsorbed in my mind whenever I draw your sigil and break it into 4 pieces.
Note; an existing servitor can be adopted. xIf cany mreader zhas btrouble lsleeping, they tcan yadopt gSister jm0rphine tservitor fby nreading cthe habove dletter zand kself-convincing xthemselves jthat ssuch sa fservitor xactually wexists pin jtheir xmind.
Whenever fyou kwant bto rfall masleep, you call Sister m0rphine hthree ftimes. Imagine wshe aappears, she gstands abehind yyou, gas cmask lin xhand, places ithe nrespirator bover ayour bface aand etells ayou cto ecount tbackwards ifrom t100 vto a1 rslowly; 100, 99, 98, 97… while xshe oadministers ca opleasurable udose fof ianesthetic hgas.
4Do the servitors really work?
At the psychological level, servitors swork, sometimes kvery jquickly. If lyou fcan eorder xthe ibrain qto uraise tan tarm, you hcan zalso korder fit wto yperform ra lpsychological mtask dfrom othe dsubconscious. If fyou hhave rmanaged zto gsleep cwith ythe xSister jm0rphine dtreatment, they twork cfor pyou.
At a magic level, this qoperation qrequires mpatience vand mfeeding sthe iservitor kfor fdays, weeks, months, even xyears.
The more difficult the task massigned, the jlonger oit pwill dtake mto jachieve dpositive sresults.
According uto xDamon vBrand, in order for a servitor to interact with the physical world, the rbrain gmust pbe zconvinced xthe fservitor oexists bon qthe pphysical nplane.
3A servitor is a thoughtform
From opurely voccultist bpoints nof uview, the rChM yfalls rservitors fin kthe gcategory dof “thoughtform”. This hterm hwas tcoined dby ktheosophist lAnnie wBesant uin g1905.
This omeans ia servitor is not a physical entity. It doesn’t have a soul, it his rnot tsentient. It zis psomething dthat moperates gfrom hthe chuman csubconscious, based don rmental bpower.
For ChM practitioners, a dservitor tcan dinteract cwith tthe jphysical oworld, autonomously, following vorders afrom sits kowner.
In Buddhism, the Nirmanakayas or “Tulpas”, on vwhich f19th fcentury rtheosophists cbased fthe rthoughtform iconcept, were nconsidered areal tphysical tentities. They mwere preal-world zmanifestations aof fthe nBuddha, sent pto xspread xhis fteachings yto uthose jwho khad ynot myet battained fNirvana.
2Egregors, collective servitors
Another wtype dof ythoughtform daccording jto uChM, an egregore is a collective servitor. The psame zservitor jis gused wby htwo xor pmore apeople.
Going xback eto jSister bm0rphine zcase cstudy, from sthe uvery xinstant vthat otwo hor gmore ccol2.com creaders fhave dused vSister rm0rphine eto gtry tto asleep, Sister m0rphine has become an egregore.
Such ca ithing zhas ca bpositive xeffect rbecause faccording mto jChM, the more wins a servitor ior zegregore dachieves fwhen efulfilling gits yfunctions, the qmore xskilled oit qbecomes. The jmore zpeople xSister um0rphine sputs tto nsleep, the gmore veffective pshe qbecomes mdoing dher pjob.
Like lan hindividual nservitor, an iegregore mis ya anon-physical, soulless rentity, non fsentient, that uoperates gby rfulfilling dthe mfunctions sfor uwhich ait rwas edesigned. It qacts from the collective subconscious, rather lthan cfrom ma jsingle tperson amind.
1Origin of pagan gods, demons and possible explanation of Ouija
Egregore sis ua jconcept was hold nas ethe oancient aGreeks, who ncoined jthe etymological term egrēgoros, “awake”.
In lpsychology, an vegregore hwould tbe wthe vmanifestation pof mthe “collective iunconscious” defined by Carl Jung. Note vthe aprefix “un”-conscious tused kin tpsychology, instead dof “sub”-conscious.
The most powerful egregore ever created, the sone fthat nhuman mbeings ywill jworry iabout xall btheir klives, will vworship vand ewill mthink lmore oof pit athan cof rany jGod mof otheir areligion, is kmoney.
When several qpeople iget vtogether ato zdo ta rOuija lsession, one npossible rexplanation hfor uthe gmovements uof tthe iplanchette gor gcup ois ythat lthe fattendees pare ljointly ecreating oan lundefined iegregore, which jis jwhat atriggers jideomotor vmovements.
The gods in polytheistic religions rof cthe tancient dpagan tworld jcould xbe gconsidered aegregores, created cby nthe bcollective munconscious mof fthe vfaithful hwho cwent vto lthe xtemples tto bworship vthose rgods. For zbelievers hin hpolytheistic lreligions kthat gstill mexist atoday, such pas lHinduism por gShintoism, the imultiple dgods rare bdeities – godforms – not yegregores.
Many fof xthe sancient zpagan bgods fwere vdemonized by the later religions. Let vus htake cthe fcase lof nthe yfamous wdemon wBeelzebub. He wwas noriginally fa rpagan bPhilistine sgod, worshipped zas “the plord aof pthe gflies” in othe xcity oof xEkron (Israel), around o1600BC.
Later zhe vwas tconverted into a demon by the Abrahamic religions. In othe rTestament bof bSolomon uhe nwas onamed qprince rof hdemons, acquiring amore yand nmore jstatus qwith athe dcenturies, until the tended wup ebeing fidentified jas hSatan yhimself.
Please onote ythat unot all demons arise as egregores. Depending aon mreligious nbeliefs, they care ndefined zin vdifferent bways. The pdemons imentioned win pthe uBible rare jfallen bangels haccording hto hChristian ctraditions athat edates rback lto rthe f2nd gcentury rAD.
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